Whether man can live in harmeny with his environment depends in great measure en his ability to\u27 live with his fellew man. Can man learn to\u27 engineer human seciety in time to\u27 prevent a helecaust? Mere specifically, can we learn to\u27 prevent aggressien er to\u27 channel it harmlessly? The ethelegist leeks upen man\u27s behavier as just part ef the tetal spectrum ef animal behavier. Therefere, much of what we learn abeut the behavier ef lewer animals sheuld relate to\u27 human behavier.Aggressien is in the headlines every day, and in the past few years there has been a \u27Steady stream ef boeks abeut the causes and preventien of aggressien. Perhaps we can leek at human aggressien mere ebjectively if we study it in lewer animals. In this paper 1 will discuss the erigin ef aggressien, it\u27s preximate causes, and the ways that its eccurrence is minimized in lower animals. I will then compare these findings with what we knew ef human aggres\u27Sion; finally, I will make seme suggestiens en possible ways to\u27 reduce the dangers of human aggressien
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机译：人能否与环境和谐相处在很大程度上取决于他与男子的生活能力。人是否可以学会及时操纵人类的社会活动，以防止发生大屠杀？只是，我们是否可以学会防止侵略者无害地引导它？这位Ethelegist韭菜提高了人类的行为，只是整个动物行为的整体光谱的一部分。然而，我们所学的很多东西都应该与人类的行为有关。侵略每天都在头条新闻中，并且在过去的几年中，一直存在着令人不安的原因和预防措施。侵略者。如果我们在较少的动物中研究人类侵略性，也许我们可以单纯地射杀人类侵略性。在本文1中，我们将探讨erigin ef aggressien，其主要成因以及降低其在低等动物中的发生的方式。然后，我将这些发现与我们对人类聚集的认识进行比较。最后，我将提出建议，以减少人类侵略的危险
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